Living Goddess Tradition offers a vehicle for all to learn and share health hints to enhance One's life. We will be posting articles from the teachings of the Father of Para-Tan and Master of the Living Goddess Tradition Shri Param Eswaran
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Healthy extended life
Hindu yogis, whatever they do, they are aware to keep mind and organs free of emotional, environmental tension, environmental mental pollution and toxins, and maintain a smooth, abundant and balanced flow of universal energy through out the body. That is the secret of good health and long life, goals that all can adapt with a bit of endeavor.
Para-Tan is about how to maintain the body’s systems so that you can live a full, healthy and extended life. Look around yourself, and see how healthy people older then you by many years are. Ask yourself, do you like to turn out to be like them. Healthy eating and exercise alone cannot keep you healthy, for the effect of environmental tension, environmental mental pollution and toxins is very destructive
Yogi Master has left all of us a trust and treasure of many wonderful techniques to maintain a health, in body, mind and spirit. Their skills resulted from their understanding of energy, and that all energy is part of the one system. With that understanding of how the body system works, they found it easy to maintain a fully spiritual life. This great Master used the SriChakra to worship the Great Goddess within the individual, and for 1000s of year, they worship the deity.
Each individual absorbs the world into Oneself, or conversely gets Oneself absorbed into the world. The relating process that goes on in every one of us normally does not center the world properly in the individual, nor does it center the individual in the world correctly. The Tantra recognizes that all our misery is due to this improper centering, and set out to teach the effective procedure for centering.
If the cosmos is extended in one dimension of space, the individual psyche is extended in another dimension. The growing distinction between the two dimensions is the source of subject-object duality, which is fundamental to normal experience. The course of life is busily concerned with the almost impossible task of balancing the two dimensions, unaware of the fact that the two can really be unified only in the third dimension of space (the space of pure consciousness). The Yantra (Sacred geometry) devise seeks to center the dimensions evenly. It is therefore correctly described as the centering technique. The Human body is it self a SriChakra, the psyche being the dimensionless point that is the very center (bindu).
The Tantra extensively uses the imagery of seed (bija), sprout, evocation and tree. It sees the external Yantra as the soil, mantra as water, mudra as sunshine, and mantra the manure. The guarding of the external Yantra by protective spells and devices is also attended to. A yantra delineates a consecrated place and protects it from invasion by disintegrated forces…. It is much more than just a consecrated area that must be kept pure for ritual and liturgical ends. It is above all the map of the cosmos and human It is the whole universe in it essential plan, in its process of emanation and of re-absorption. The same reverence should be given to the human body.
It is mention earlier that the body itself is a SriChakra, and that this is a basic premise of the Tantra and Para-Tan. The individual has three bodies, a physical body, the psychical body, and the casual body. The physical body is made of the five element forces, and is sustained by food. The vital currents, the organs of sensations and actions, mind and consciousness, on the other hand, constitutes the psychical body.
The physical and psychical bodies, although distinct both constitution and in function, are related to each other intimately, and the points of contact are described as ‘spiritual centers’ or ‘chakras’. Each of the centers is looked upon as a network of very subtle, although invisible, arteries or nadis. The human body is said to consist of seventy hundred million of these nadis, some gross and others subtle, along which the vital current flow continually. In order to keep the body-mind complex alive and active, this nadis have to flow freely.
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